Máxima Apaza

Máxima Apaza

Máxima Apaza (janm 1 aktoobar 1960) ek boliviyaee svadeshee kaaryakarta aur raajaneetigy hae. 1980 ke dashak se vah laingik hinsa ke khilaaph ek sakriy kaaryakarta rahii hae. 1994 mein, vah la paaz shahar ke lie paarshad ke lie ek ummeedavaar theen. vah mahila raashtreey parisangh kee neta hae. maiksima apaaza ne el olto kee mahilaon ke sangh kee sthaapana kee. emees (samaajavaad ke lie aandolan) ke lie seenetar jos albarto gonjaales ke vikalp ke roop mein unhen seenetar chuna gaya tha. julaee 2015 mein unhonne arjenteena shahar tukumaan (arjenteena) mein aayojit "phoro nueva indipendensiya" mein hissa liya: painal mein "mahilaon ke saath aapako ladana hoga: ling, raajaneeti aur saamaajik aandolan. sangharsh kee paramparaen, raajaneetik aur saamaajik smrti. mahilaon ke lie naee chunautiyaan" painalist hebe dee bonaaphinee (esosieshan madars of da plaaja de meyo ke adhyaksh), milaagro saala (jujuy ke kaaryakarta, esosieshan la tupaik amaaroo ke neta) aur piyaad ke saath saajha kee gaeen. kordoba, lekhak aur kaaryakarta maarta dilan dvaara sanchaalit. maiksima apaaja ne ivo moraales ke netrtv vaalee sarakaar dvaara laagoo kee gaee neetiyon mein upaniveshavaadee charitr aur ling pariprekshy par prakaash daala. lekin, saath hee, unhonne pitrsatta ke khilaaph saamoohik kaary aur aadhaar se ant talak kee aavashyakata ko pahachaana: "yadi kisee ghar mein ham upaniveshavaad ko samaapt karate hain, to purushon aur mahilaon ko ghar kee bhoomika aur kaary maanate hue, isamen ek yogadaan hae. aitihaasik mod ham jee rahe hain". apaaja surakshit garbhapaat kee pairokaar hae. unhonne asurakshit garbhapaat kee rokathaam yogy saarvajanik svaasthy samasya par logon ko shikshit karane ke lie ipaas ke saath varshon talak kaam kiya hae, jo graameen, svadeshee mahilaon ko bahut prabhaavit karata hae. boleeviya mein usake kaam se pahale, garbhapaat keval balaatkaar ke maamalon mein hee sulabh tha. isake alaava asurakshit garbhapaat ke kaaran mahilaon kee maut ho rahii thee. haalaanki in garbhapaat par pratibandh abhee bhee maujood hain, apaaja ne mahilaon ko surakshit aur prabhaavee garbhapaat talak pahunch banaane mein yogadaan diya hae. gambheer svaasthy sthitiyon, vitteey seemaon vaalee garbhavatee mahilaen, aur jo naabaalig ya kishor hain, ab surakshit garbhapaat talak pahunchane mein saksham hae. Garbhapaat ke sambandh mein dand sanhita ke sudhaar par apaaja ka rukh is prakaar hae: "ham is vaastavikata se aankhen nahin moond sakate. dand sanhita mein sudhaar ke saath, pahalee baar mahilaen apane shareer par nirnay le sakengee aur vah nirnay ka sammaan kiya jaana chaahie." Boleeviya ke samudr se baahar nikalane ke lie antararaashtreey pahunch ekatr kee hae: achaanak vibhinn deshon ke bhaee khud ko prakat karate hain: «maar ke lie boleeviya!». aur boliviyaee log kahaan hain, jis desh mein ham raashtrapati ka itana daura karate hain, vahaan ek sahaj pratikriya hotee hae aur ve sabhee kahate hain: "maar phor boliviya!". duniya jaanatee hae ki boleeviya ek baade mein rahata hae jo use nukasaan pahunchaata hae, hamaare paas samudr talak pahunch nahin hae aur jo hamaaree arthavyavastha ko nukasaan pahunchaata hae, kshetr kee arthavyavastha ko nukasaan pahunchaata hae. desh pooree tarah se mahasoos karate hain aur yahee kaaran hae ki hamen vibhinn deshon se anaginat samarthan milate hae. jahaan raashtrapati aate hain, jahaan ek boleeviya aata hae, vahaan hamesha ek samarthan hoga jo kahata hae "boleeviya ke lie samudr." isalie ham sabhee deshon talak nahin pahunchate hain, ham jaanate hain ki ve hamaara samarthan kar rahe hae.