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Bhagavad Gita

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Shri Krisha giving Gita sermon to Prince Arjun

Bhagavad Gita Hindu dharm ki sabase pavitr pustakon mein se ek hae. Bhagavad geeta (romaneekrt: bhagavad-geeta, shaabdik roop se bhagavaan dvaara gaaya gaya geet), jise aksar geeta (aaeeeesatee: geeta) ke roop mein jaana jaata hae, praacheen hindoo mahaakaavy mahaabhaarat ka hissa hae. ise pahalee sahasraabdee eesa poorv mein likha gaya maana jaata hae.[1] Gita mein, Bhagwan Shri Krishna daarshanik aur aadhyaatmik maamalon kee ek vistrt shrrnkhala ke baare mein manushy ke naitik kartavyon (jinhen dharm kaha jaata hae) ke baare mein paandav raajakumaar arjun ke savaalon ke javaab dete hain.[2][3][4]

Bhagavad geeta paandav raajakumaar arjun aur unake saarathee maargadarshak, krshn ke beech ek sanvaad kee kathaatmak rooparekha mein sthaapit hae. paandavon aur unake chachere bhaee kauravon ke beech kurukshetr yuddh kee shuruaat mein, raajakumaar arjun yuddh ke kaaran hone vaalee hinsa ke baare mein sochakar sanshay mein hain. yah sochate hue ki kya use yuddh chhod dena chaahie, arjun krshn kee salaah leta hae, jinake uttar aur unake pravachan bhagavad geeta ka gathan karate hain. krshn ne arjun ko dharm kee raksha ke lie "apane yoddha kartavy ko poora karane" kee salaah dee. krshn-arjun sanvaad mein aadhyaatmik vishayon kee ek vistrt shrrnkhala shaamil hae, jo naitik aur naitik duvidhaon aur daarshanik muddon ko chhootee hae jo arjun ke saamane aane vaale yuddh se kaheen aage jaate hain.[5]

Geeta pratyek praanee ke bheetar ek vyaktigat sv (aatmaan ya aatma) aur sarvochch sv (braahman ya paramaatma) ke astitv ko maanatee hae. raajakumaar aur usake saarathee ke beech sanvaad kee vyaakhya maanav sv aur eeshvar ke beech amar sanvaad ke roopak ke roop mein kee gaee hae. yah paath gyaan (gyaan) yog, bhakti (bhakti) yog, karm (kaary) yog, aur raaj (shaasan) yog ke sandarbh mein yog ke darshan ko shaamil karata hae.[6]

Bhagavad-Gita's revelation

parinaam kee aasha ke bina karm

. karmanyevaadhikaaraste ma phaleshu kadaachan. ma karmaphalaheturbhurma te sangostvakarmani.

kisee ko apana apekshit kartavy nibhaane ka adhikaar hae, lekin karm ke phal ke adhikaar ke lie nahin; svayan ko karm ka karta nahin maanana ​​chaahie. na hee kisee ko svayan ko nishkriyata se jodana chaahie.

- bhagavat geeta 2:47 Template:Quote box ek pramukh adhyaay saankhy yog, siddhaanton kee pustak, aatm-saakshaatkaar, ya gyaan ka yog (aur darshan) hae. jeevan ke arth aur uddeshy ke baare mein prashnon se bhare hue, raajakumaar arjun ne krshn se jeevan kee prakrti, sv, mrtyu, mrtyu ke baad ke jeevan ke baare mein poochha aur kya koee gahara arth aur vaastavikata hae. yah adhyaay punarjanm kee avadhaarana ke saath-saath pratyek vyakti (aatma) mein shaashvat sv aur sabhee mein maujood saarvabhaumik-sv (paramaatma) ke vichaaron ka saaraansh deta hae. yah adhyaay bhagavad geeta ke shesh solah adhyaayon ka ek sinhaavalokan hae.[3][4]

  1. Majumdar, Sachindra Kumar (1991). The Bhagavad Gita: A Scripture for the Future. Asian Humanities Press. ISBN 978-0-89581-885-0. https://books.google.com/books?id=rG7XAAAAMAAJ.
  2. Mookherjee, Braja Dulal (2002). The Essence of Bhagavad Gita. Academic Publishers. p. 18. ISBN 978-81-87504-40-5. https://books.google.com/books?id=9YeZMP9WRdcC&pg=PA18. "Bhagavad Gita means that Celestial Song."
  3. 3.0 3.1 Gavin Flood (2004). The Ascetic Self: Subjectivity, Memory and Tradition. Cambridge University Press. pp. 85–89 with notes. ISBN 978-0-521-60401-7. https://books.google.com/books?id=fapXqp-JSL0C.
  4. 4.0 4.1 Robin Gill (2017). Moral Passion and Christian Ethics. Cambridge University Press. pp. 129–130. ISBN 978-1-107-17682-9. https://books.google.com/books?id=xNwcDgAAQBAJ.
  5. Prabhavananda, Swami; Isherwood, Christopher (2002). Bhagavad-Gita: The words of God. Signet Classic. ISBN 978-0-451-52844-5. https://books.google.com/books?id=za3mi8MA2OIC.
  6. Dalal, Roshen (2010) (in English). Hinduism: An Alphabetical Guide. Penguin Books. pp. 409–411.