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Isai Dharam

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(Isai dharam se bheja gais)
Isai Dharam
Church of the Holy Sepulchre, Old City of Jerusalem ke Christian quarter me
VibhagAbrahamic
Dharm-kitaabBible (Old and New Testament)
BiswasMonotheistic
BhasaBiblical Hebrew, Biblical Aramaic, aur Biblical Greek
TerritoryChristendom
Suruu kare waalaJesus
Suruwaat1st century AD
Judaea, Roman Empire
Separated fromJudaism[1][2][3][4][5]
Number of followers2.38 billion (referred to as Christians)

Isai Dharam ("Christianity"), ek Abrahamic monotheistic dharam hae, jiske maane waale ii biswas kare hae ki Isu Masih (Jesus), Ishwar ke larrkaa hae[6][7][8], aur uske crucifixion ke baad uu fir se jinda hoe gais, aur jiske aae ke prphecy Old Testament me hae. Ii dunia ke sab se barraa dharam hae aur sab se jaada faela dharam hae jiske 2.4 billion jane follow kare hae, jon dunia ke abaadi ke 31.2% hae. Ii dharam me biswas kare waala log, jiske Isai bola jaae hae, 157 des me majority me hae.

Isai dharam 1st century me Rome ke province Judea me suruu bhais rahaa. Isu MAsih ke chela log ii dharam ke eastern Mediterranean me failian lekin uu logan ke Rome ke sarkar prosecute karat rahaa. 314 AD me Rome ke emporer Constantine II Isai dharam ke uske sujects ke follow kare diis. 380 AD me Isai dharam. Roman Empire ke sarkari dharam banaa. 1054 AD me split hoe ke Catholic Church aur Eastern Orthodox Church hoe gais.16th century me Protestant log Catholic Church se alag hoe gain. 15th aur 17th century ke biich me Isai dharam, colonialism ke kaaran dunia bhar me faela.[9][10][11]

Isai dharan ke tiin khaas branches hae Catholic Church (1.3 billion log), Protestantism (625 million log)[12]}}[13][14][15] aur Eastern Orthodoxy (230 million)

Apostolic Jamaana

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The Cenacle on Mount Zion in Jerusalem, claimed to be the location of the Last Supper and Pentecost

Isai dharam 1st century AD me Rome ke province Judea me suruu bhais rahaa aur iske suruu me ek Jewish Christian sect maana jaawat rahaa aur isme Greek ke influence rahaa.[16] of Second Temple Judaism.[17][18] Pahila Jewish Isai community ke Jeruslam me three pillars , James, Perter saur John, ke niche suruu karaa gais rahaa. [19]

Jab non Jewish log Isai dharam ke join kare lagin tab Jewish log isse khusi nai rahin lekin Paul the Apostle ii insist karis ki koi baptise bhae jab Isai nabe sake hae.[20]

References

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  1. Ehrman, Bart D. (2005). "At Polar Ends of the Spectrum: Early Christian Ebionites and Marcionites". Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. 74. Oxford University Press. 95–112. doi:10.1017/s0009640700110273. ISBN 978-0-19-518249-1. https://books.google.com/books?id=URdACxKubDIC&pg=PA95. Retrieved 20 January 2021.
  2. Hurtado, Larry W. (2005). "How on Earth Did Jesus Become a God? Approaches to Jesus-Devotion in Earliest Christianity". How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus. Grand Rapids and Cambridge: Wm. B. Eerdmans. pp. 13–55. ISBN 978-0-8028-2861-3. https://books.google.com/books?id=Xi5xIxgnNgcC&pg=PA13. Retrieved 20 July 2021.
  3. Freeman, Charles (2010). "Breaking Away: The First Christianities". A New History of Early Christianity. New Haven and London: Yale University Press. pp. 31–46. doi:10.12987/9780300166583. ISBN 978-0-300-12581-8. https://books.google.com/books?id=5_in-6VLgRoC&pg=PA31. Retrieved 20 January 2021.
  4. Wilken, Robert Louis (2013). "Beginning in Jerusalem". The First Thousand Years: A Global History of Christianity. New Haven and London: Yale University Press. pp. 6–16. ISBN 978-0-300-11884-1. https://books.google.com/books?id=iW1-JImrwQUC&pg=PA6. Retrieved 20 January 2021.
  5. Krans, Jan; Lietaert Peerbolte, L. J.; Smit, Peter-Ben et al., eds. (2013). "How Antichrist Defeated Death: The Development of Christian Apocalyptic Eschatology in the Early Church". Paul, John, and Apocalyptic Eschatology: Studies in Honour of Martinus C. de Boer. Novum Testamentum: Supplements. 149. Leiden: Brill. pp. 238–255. doi:10.1163/9789004250369_016. ISBN 978-90-04-25026-0. https://books.google.com/books?id=MoKxIeOTkqYC&pg=PA238. Retrieved 13 February 2021.
  6. Jan Pelikan, Jaroslav (13 August 2022). "Christianity". Christianity | Definition, Origin, History, Beliefs, Symbols, Types, & Facts | Britannica. Encyclopædia Britannica. ...there is a core of ideas that all New Testament scholars and believers would agree are central to ancient Christian beliefs. One British scholar, James G. Dunn, for example, says they would all agree that “the Risen Jesus is the Ascended Lord.” That is to say, there would have been no faith tradition and no scriptures had not the early believers thought that Jesus was “Risen,” raised from the dead, and, “Ascended,” somehow above the ordinary plane of mortal and temporal experience.
  7. Young, Frances M. (2006). "Prelude: Jesus Christ, foundation of Christianity". In Mitchell, M.; Young, F.. The Cambridge History of Christianity. 1. Cambridge University Press. pp. 1–34. doi:10.1017/CHOL9780521812399.002. ISBN 978-1-139-05483-6. "The death of Jesus Christ by crucifixion, together with his resurrection from the dead, lies at the heart of Christianity."
  8. "Christianity - The Oxford Dictionary of Phrase and Fable". Oxford Reference. Oxford University Press. 2005. Retrieved 2024-08-06. The religion based on the person and teachings of Jesus of Nazareth, or its beliefs and practices.
  9. Perry, Marvin (2012). Western Civilization: A Brief History, Volume I: To 1789. Cengage. p. 33. ISBN 978-1-111-83720-4. https://books.google.com/books?id=U2pnv0Aoh2EC&pg=PA33.
  10. Bokenkotter 2004, Preface.
  11. Hayes, Carlton J. H. (1954). Christianity and Western Civilization. Stanford University Press. p. 2. ISBN 978-0-7581-3510-0.
  12. Melton, J. Gordon (2005). Encyclopedia of Protestantism. Infobase. p. 398. ISBN 978-0-8160-6983-5.
  13. "Status of Global Christianity, 2024, in the Context of 1900–2050" (PDF). Center for the Study of Global Christianity, Gordon-Conwell Theological Seminary. Retrieved 23 May 2024. Protestants: 625,606,000; Independents: 421,689,000; Unaffiliated Christians: 123,508,000
  14. Kim, Hyun-Sook; Osmer, Richard R.; Schweitzer, Friedrich (2018). The Future of Protestant Religious Education in an Age of Globalization. Waxmann Verlag. p. 8. ISBN 978-3-8309-8876-2. https://books.google.com/books?id=muV0DwAAQBAJ&pg=PA8.
  15. Walsham, Alexandra; Cummings, Brian; Law, Ceri; Riley, Karis (4 June 2020). Remembering the Reformation. Routledge. p. 18. ISBN 978-0-429-61992-2. https://books.google.com/books?id=2XrpDwAAQBAJ&pg=PT18.
  16. "Evodius of Antioch → Antioch, Church of". Evodius of Antioch → Antioch, Church of. Brill Encyclopedia of Early Christianity Online. 2018. doi:10.1163/2589-7993_eeco_dum_00001220.
  17. Cory, Catherine (2015). Christian Theological Tradition. Routledge. p. 20 and forward. ISBN 978-1-317-34958-7. https://books.google.com/books?id=SsZcCgAAQBAJ&pg=PA20.
  18. Benko, Stephen (1984). Pagan Rome and the Early Christians. Indiana University Press. p. 22 and forward. ISBN 978-0-253-34286-7. https://books.google.com/books?id=LHHxkapsiEgC&pg=PA22.
  19. McGrath, Alister E. (2006), Christianity: An Introduction, Wiley-Blackwell, p. 174, ISBN 1-4051-0899-1
  20. Seifrid, Mark A. (1992). "'Justification by Faith' and The Disposition of Paul's Argument". Justification by Faith: The Origin and Development of a Central Pauline Theme. Novum Testamentum. Leiden: Brill. pp. 210–211, 246–247. ISBN 9004095217. https://books.google.com/books?id=KdUkuOtOw68C&pg=PA210.

Duusra websites

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